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Serbian Christmas traditions - Wikipedia

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Geraniums in Santa Ana la Real. Built of brick with the footprint of a Latin cross, it has an octagonal tile-covered tower with two bells known locally as 'la gorda' the fat lady and 'la chica' the girl. It has Cultural Heritage status. The baptismal fountain was donated in by Domingo Lopez and the chancel and transept were decorated with mural paintings by the Sevillian painter Rafael Rodriguez Blas in Located on Calle Huelva.

As a gesture of his gratitude to the villagers for their hospitality towards him, he paid for the chapel. It was extended in the summer of Located outside the village on the top of Los Veneros. It has three pipes coming out of a hexagonal glazed ceramic body, with the waters collected in a circular stone trough.

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Originally a watering hole for cattle, it flowed into the communal wash room, used well into the 20th century.

Currently, the limestone water is mainly used for irrigation of surrounding orchards.

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Located on Calle Constitucion. The mountain is covered with a thick layer of scrub, making it difficult to climb, however the best way is to take a rocky path from the cemetery which offersa quick route to the top. Risco Levante An impressive natural stone tower more than 15m high, with the Rivera de Santa Ana running nearby.

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Located in the eastern part of the village, near the boundary with Alajar, this site is reached via Camino de la Presa a path which runs between poplars, oaks and chestnuts. Popular dishes include estofadillo pork and potato stewpotaje de habichuelas con bacalao broadbean and cod stewgazpacho de papas cocidas winter gazpacho with potatoespicadillo de asadura diced offal and tomato stew and migas fried bread and potatoes with pork.

Singing groups perform around the village and then a dance is held in the evening. Bollos de Pascua Celebrated on Easter Sunday, children make figures, representing Judas, out of old clothes and straw. In a common arrangement, the cluster of oak twigs is bound together with twigs of European Cornel and several stalks of straw. There are typically three elements to such celebrations: The preparation consists of cutting down the tree to be used as the badnjak, taking it to the church yard, and preparing drink and food for the assembled parishioners.

The ritual includes Vespersplacing the badnjak on the open fire built in the church yard, blessing or consecrating the badnjak, and an appropriate program with songs and recitals. In some parishes they build the fire on which to burn the badnjak not in the church yard but at some other suitable location in their town or village.

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The festivity consists of gathering around the fire and socializing. Each particular celebration has its own specific traits however, reflecting the traditions of the local community.

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The straw is usually brought in with the same greetings and throwing of grain as the badnjak. The person spreading it may imitate a hen clucking to call her chicks, "Kvo, kvo, kvo", with the family's children imitating chicks, "Piju, piju, piju", while they pick at the straw.

The fire's burning brighter than ever, the straw is spread in front of the fire, Christmas logs are laid on the fire crossways; the rifles crack, and roasts on spits do turn, the gusle plays, and the dancers sing, grandfathers dance with their young grandchildren, in the kolo join three generations, it seems they're almost of the same age; everything is filled with bright mirth and joy. But what I like best of all, so help me, one has to drink a toast to everything!

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The head of household makes the Sign of the Cross, lights a candle, and censes the whole house. In some regions it is a custom that he then goes out into the yard, calls pest animals by name e.

He would take with him a loaf of bread called good luck, prepared particularly for this ritual, rakiawine, and a wax candle. At the woodpile, he would shout three times, "German, German, wherever you are, come to dinner right now, and in the summer do not let me see your eyes anywhere!

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Asked what happened with German, he would answer, "He came, so we dined and drank amply of rakia and wine, and then we parted. The family members sit down at the table.

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Prior to tucking in, they all rise and a man or boy among them says a prayer, or they together sing the Troparion of the Nativity in Church Slavonic language: O Lord, glory to You.

Here you are yours, and leave mine alone! The elderly narrate stories from the olden times.

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Christmas songs are sung, in which Christmas is treated as a male personage.